28 August 2007

Lasting Impressions

Recently, a debate began among my friends over an issue that I felt was governed by social construct. Now, I fully believe that the person in dissent is a rational human being, and came to the opposing conclusion based on his convictions, and thus it should not be a contentious issue among believers. However, it did hurt some feelings (not all mine), raise questions about social mores, and the weight they should bear on our convictions.

The topic at hand was alcohol. The debate was not over whether or not one should drink, since all those around the table were in agreement that the moderate consumption of alcohol is no problem at all, in most circumstances. No, the conflict came when the dissenter expressed that he did not feel women should drink beer, and that it was only proper for a lady to consume wine. It was a good thing that the only beverages being had at the time were Frosty’s.

I unsuccessfully attempted to engage this friend in a dialogue about the matter. I argued that drinking habits are often influenced by family, social construct and even social class. I appealed to time and place, affluence and poverty, availability and popularity – all to no avail. Finally, I pleaded with taste. Beer goes with burgers and pizza! Wine does not!

How much of our convictions are shaped by our surroundings? I think about the more liberal-ish and social gospel churches I know and it draws to mind friends with tattoos, piercings, and other ways of living that are “gray areas,” but that my more conservative Christian friends might find distasteful or questionable. I think about interactions between my friends of the opposite sex that would be detrimental to my witness in some contexts but not in others. More so, I think of the passing judgment that we dole out, without thinking of the consequences to the Church as a whole, and wonder if many of these are Romans 14 issues. In that light, I wonder how I am to respond when I know that I should respect someone’s convictions, however much I disagree with them. I’m upset by how much this makes me conscious of my actions around said friend, and irritated that I’ve let it upset me.

More importantly, I’m still struggling to find a wine that goes with burgers. My roommate, thankfully, found one that goes with pizza. Whew.

15 August 2007

Transition, and preparation

I'm settling in to a new living abode. I've been here three weeks; it's finally starting to feel like home, although I'm still not fond of my commute to work.

This afternoon, I have a second interview with the organization I really, really, really want to work for. There was some up-and-down last week with their two offices going back and forth over whether or not I'd be able to work via internet/Skype. Their main office is in the UK, and I'd be working at a branch office here in the US. We'll see if it works out this afternoon.

I'm also in the process of preparing for classes in a few weeks. I just put all the books for ST VI in my Amazon basket, and combined with the Hebrew text book, my total is right at $100. Not bad at all!

So, in a brief span of time, I've moved and could possibly be changing jobs, all while starting school full time in about 3 weeks. Whew. It's been emotional at times, and I'm reminded to stay close to the Word. (Somewhere in the back of my mind, I hear Mad Eye Moody's "Constant Vigilance!")

Here's what I'll be reading for ST IV: Ecclesiology & Sacraments this semester. Likely than not, it will influence both the content and frequency of my posting.


1. Geerhardus Vos, The Kingdom of God and the Church
2. Richard B. Gaffin, Perspectives On Pentecost
3. Edmund P. Clowney, The Church
4. John Calvin, Institutes of the Christian Religion, trans. F. L. Battles, Book 4, Chapters 1-20.
5. Edmund P. Clowney, “The Politics of the Kingdom,” Westminster Theological Journal 41:2 (1979): 291-310.
6. Richard B. Gaffin, "Theonomy and Eschatology: Reflections on Postmillennialism," from Theonomy, A Reformed Critique, 197-224.
7. Edmund P. Clowney, “The Final Temple” Westminster Theological Journal 35 (1973): 156-189.
8. The Westminster Confession of Faith, Chapters 20-23, 25-31.
9. Vern S. Poythress, "Indifferentism and Rigorism in the Church: With Implications for Baptizing Small Children," Westminster Theological Journal 59 (1997), 13-29.
10. Vern S. Poythress, "Linking Small Children With Infants in the Theology of Baptizing,” Westminster Theological Journal 59 (1997), 143-58.
11. John Murray, The Covenant of Grace: A Biblico-Theological Study
13. John Murray, Christian Baptism
14. The Mystery of the Lord’s Supper, Sermons by Robert Bruce, ed. and trans. Thomas F. Torrance